Showing posts with label Japanese Mythology. Show all posts
Showing posts with label Japanese Mythology. Show all posts

Friday, 9 August 2013

Kitsune

Kitsune (?IPA: [kitsɯne]) is the Japanese word for fox. Foxes are a common subject of Japanese folklore; in English, kitsune refers to them in this context. Stories depict them as intelligent beings and as possessing magical abilities that increase with their age and wisdom. Foremost among these is the ability to assume human form. While some folktales speak of kitsune employing this ability to trick others—as foxes in folklore often do—other stories portray them as faithful guardians, friends, lovers, and wives.
Foxes and human beings lived close together in ancient Japan; this companionship gave rise to legends about the creatures. Kitsune have become closely associated with Inari, a Shinto kami or spirit, and serve as its messengers. This role has reinforced the fox's supernatural significance. The more tails a kitsune has—they may have as many as nine—the older, wiser, and more powerful it is. Because of their potential power and influence, some people make offerings to them as to a deity.



Kappa

Kappa (河童?, "river-child"), alternatively called Kawatarō (川太郎?, "river-boy"), Komahiki (“horse puller”), or Kawako (川子?, "river-child"), are ayōkai found in Japanese folklore, and also a cryptid. Their name comes from a mixture of the word "kawa" (river) and "wappo," an inflection of "waraba" (child). In Shintō they are considered to be one of many suijin (水神,“water deity”), their yorishiro, or one of their temporary appearances. A hair-covered variation of a Kappa is called a Hyōsube (ひょうすべ?). There are more than eighty other names associated with the kappa in different regions which include Kawappa, Gawappa, Kōgo, Mizushi, Mizuchi, Enkō, Kawaso, Suitengu, and Dangame. Along with the oni and thetengu, they are one of the most well-known yōkai in Japan.
Kappa are similar to Finnish Näkki, Scandinavian/Germanic Näck/Neck, Slavian Vodník and Scottish Kelpie in that all have been used to scare children of dangers lurking in waters.
It has been suggested that the kappa legends are based on the Japanese giant salamander or "hanzaki", an aggressive salamander which grabs its prey with its powerful jaws.



Thursday, 8 August 2013

Izanagi and Izanami

In Japanese mythology the two deities Izanagi (The Male Who Invites) and Izanami (The Female Who Invites) are the creators of Japan and its gods. In one important myth, they descend to Yomitsu Kuni, the underworld and land of darkness. Stories about Izanagi and Izanami are told in two works from the . 700S, theKojiki (Records of Ancient Matters) and the Nihongi (Chronicles of Japan).
According to legend, after their birth Izanagi and Izanami stood on the floating bridge of heaven and stirred the primeval ocean with a jeweled spear. When they lifted the spear, the drops that fell back into the water formed the first solid land, an island called Onogoro. Izanagi and Izanami descended to the island and became husband and wife. Their first child was deformed, and the other gods said it was because Izanami spoke before her husband at their marriage ceremony.
The couple performed another wedding ceremony, this time correctly. Izanami soon gave birth to eight lovely children, who became the islands of Japan. Izanagi and Izanami then created many gods and goddesses to represent the mountains, valleys, waterfalls, streams, winds, and other natural features of Japan. However, during the birth of Kagutsuchi, the fire god, Izanami was badly burned. As she lay dying, she continued to create gods and goddesses, and still other deities emerged from the tears of the grief-stricken Izanagi.
When Izanami died, she went to Yomi-tsu Kuni. Izanagi decided to go there and bring his beloved back from the land of darkness and death. Izanami greeted Izanagi from the shadows as he approached the entrance to Yomi. She warned him not to look at her and said that she would try to arrange for her release from the gods of Yomi. Full of desire for his wife, Izanagi lit a torch and looked into Yomi. Horrified to see that Izanami was a rotting corpse, Izanagi fled.
Angry that Izanagi had not respected her wishes, Izanami sent hideous female spirits, eight thunder gods, and an army of fierce warriors to chase him. Izanagi managed to escape and blocked the pass between Yomi and the land of the living with a huge boulder. Izanami met him there, and they broke off their marriage.
Izanagi felt unclean because of his contact with the dead, and he took a bath to purify himself. A number of gods and goddesses, both good and evil, emerged from his discarded clothing as Izanagi bathed. The sun goddess Amaterasu appeared from his left eye, the moon god Tsuki-yomi appeared from his right eye, and Susano-ô came from his nose. Proud of these three noble children, Izanagi divided his kingdom among them.

Source: http://www.mythencyclopedia.com/Iz-Le/Izanagi-and-Izanami.html#ixzz2bMdfLhRw